Sunday, August 2, 2015

Parallel shades and slow deaths

For this post, I thought it would be good to combine a few different ideas together and cook up something cool. I hope it turns out OK.

My sophomore year in college, I took an English literature class that was excessively challenging, to say the least. It was taught by the head of the English department (or maybe just head of the grad school) who was probably very close to retirement. He was a nice guy, but his ideas went so over our heads it wasn't even funny. (Well, OK, maybe it was a little bit funny.) If I remember correctly, the part of the class that covered William Blake poetry was especially out of whack. While we were discussing one poem in class, the professor was like, "Surely you caught the sexual connotations in the poem." Um... what? Come on. We were good little Baylor kids who were away from home and lived life in our naïve little bubbles. We went to church when we weren't studying. Our brains weren't anywhere near the same ballpark as a sexual connotation. We wouldn't understand a sexual connotation if you drew us a map to it, tattooed it on our foreheads, and invited us out to a candlelight dinner with it.

Our grades were dependent upon our ability to analyze the poetry, and our analysis needed to match the professor's out-of-whack-and-so-over-our-heads analysis. I remember at the end of the semester, he nonchalantly showed me that I scored a D+/F- on my final essay, but he was going to curve all of our grades. I think I ended up getting a B- overall in that class. It was an honors class that kicked all of our butts. We were all very capable students, but I think perhaps the professor knew that we all needed to have our grades curved to compensate for his flying-way-out-in-outer-space head.

During one class, when we were covering a flying-way-out-in-outer-space poem, the professor asked us to discuss our impression of the poem. I think he was looking for input from us -- something, anything -- to get the discussion started. I don't remember exactly why I answered (perhaps I couldn't bear the silence any longer), and I don't even remember if I had actually read the poem before class, but I replied, "There's some parallelism in the poem." That seemed to please the professor. Whew! Saved by the Bible.

Parallelism is a repetitive literary device that is used usually in poetry for rhetorical effect. (You wouldn't use parallelism in journalism, because journalism requires as few words as possible.) In parallelism, you say one thing and then repeat what you just said in a different way. Here's an example of parallelism:

I own two cats;
Two felines have I.

I think ancient Hebrew poets and psalmists used parallelism a lot, because it's all over the Bible. For example:

"Give ear, O my people, to my law; incline your ears to the words of my mouth." (Psalm 78:1)

"Plead my cause, O Lord, with those who strive with me; fight against those who fight against me... Let those be put to shame and brought to dishonor who seek after my life; let those be turned back and brought to confusion who plot my hurt." (Psalm 35:1, 4)

I am very thankful for my college education, and I am very blessed that it happened when/how it happened. But I've discovered in recent years just how damaging the worldview of some of the professors and even the surrounding community really was. I think I've blogged a tiny bit about this before. The church I joined in my college town (soon after I graduated) believed that the Bible was real, inspired, and inerrant, but only in the original manuscripts. (So, does that mean that all our English translations are garbage?) Then I began attending a missions training school. I don't remember his exact words, but one of the instructors there (shortly before I attempted suicide) basically said that believing something to be inerrant was a narrow-minded, uneducated thing to do. (Shame on you for throwing a wrench in a gullible, vulnerable kid's faith.) Then we ended up discussing how some statements in the Bible are contradictory and how some mistakes were supposedly published in the Bible.

Really? Seriously? Have you even met my God? How can you not understand that He's powerful enough to cover up and fix any mistakes that some dorky little translator made way back in the Dark Ages?

At any rate, I don't think it's an accident that God chose for the Bible to be written in Hebrew, Aramaic, and Greek so that we English speakers or German speakers or Spanish speakers would have to go on a treasure hunt to discover what was originally written in the original biblical languages.

And I definitely don't think it's an accident that parallelism was used so much in ancient Hebrew poetry. I think to a degree, God's heart beats in parallelism.

"Hear, O Israel: The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength. And these words which I command you today shall be in your heart." (Deuteronomy 6:4-6)

"Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, 'Which is the first commandment of all?' Jesus answered him, 'The first of all the commandments is: 'Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.' This is the first commandment.' " (Mark 12:28-30)

"He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul; He leads me in the paths of righteousness for His name's sake." (Psalm 23:2-3)

"O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!" (Matthew 23:37)

"Oh, taste and see that the Lord is good; blessed is the man who trusts in Him!" (Psalm 34:8)

"Ho! Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat. Yes, come, buy wine and milk without money and without price. Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to Me, and eat what is good, and let your soul delight itself in abundance." (Isaiah 55:1-2)

 
Recently, due to Macho's health issues, my refrigerator has become a pet pharmacy. Pictured from left to right are liquid steroids that my vet hasn't yet authorized me to give to my cat but is ready for distribution just in case, my dinner from last night which I used to tempt my cat whose appetite has mysteriously vanished, used needles which I was instructed to not throw away but to bring back to the vet's office for disposal instead, half a Coke which I am chugging down while I am writing this post, liquid antibiotic which I've been required to squirt down my cat's throat every 12 hours but only if he eats, and vitamin B12 injections which I have been administering weekly.

Yes, the game I've been playing with Macho lately is "Why the heck aren't you eating?" My once gluttonous cat has been declining into a fragile shell of a feline who is quite possibly living out his last days. Or perhaps he's just being a drama queen -- I'm not quite sure yet. But I've been taking it one day at a time.

His appetite was fine until about two weeks ago when he stopped wanting to eat. I've tried all kinds of things to get him to eat again. Sometimes my attempts are successful, and other times I just say "whatever" and let nature take its course. But I'm still fighting for him. Considering the way he was squirming while I was cleaning his ears a little while ago, I hope he's still fighting, too.

I've tried everything I can think of to get Macho to eat again: dry food, wet food, my food, tuna, in his bowl, off the floor, out of my hand. This process seems to require a lot of patience. Yesterday while Macho was eating wet cat food out of my hand (a process that is uncomfortable for me but hopefully life-giving to him), I asked God if He was like that with me. He replied, "Oh, child, you have no idea." Indeed.

"The Lord is your keeper; the Lord is your shade on your right hand [the side not carrying a shield]. The sun shall not smite you by day, nor the moon by night. The Lord will keep you from all evil; He will keep your life." (Psalm 121:5-7, Amplified Bible)

My first job straight out of college involved some manual labor. I had to haul packages and other materials on a dolly across a college campus. It was hard, but I enjoyed it. In the scorching Texas heat, I learned how valuable the shade of a tree really is. Shade is a lot cooler than it looks.

So, when God says that He Himself is a shade, I think He means that He is a necessary, refreshing, cool refuge from the scorching-fire trials of life. Trekking across the unforgiving, unrelenting, unavoidable sun-scorched prairie of life is so much more bearable when I'm careful to walk in the shade.

The Amplified Bible says that our right hand would be the unshielded hand (I guess because an ancient Hebrew warrior would fight with his sword in his right hand and his shield on his left hand). So, God is my Keeper who takes care of me. In the areas of my life that are unshielded, He Himself is my shield. He protects me from the elements -- physically, spiritually, emotionally, etc. -- especially from the details that I don't even know exist, and I think He is so much more zealous about keeping me alive than I am.

I think that's true for all of us... especially if we let Him shield us.

Lately as I've been digging a little bit into some opera, I've realized just how excessively dramatic it is as an art form. Which is probably why operas are usually more popular in Europe (which embraces traditions very tightly), as opposed to the USA (where, if something stops working for us, we just take it out back and shoot it). Usually what happens during an opera is somebody will fall in love, somebody will have one or more affairs, and/or somebody will die, and the story will usually take about two hours to be told. It's sort of like watching a movie with cheesy acting and nonstop singing. For example, while I was watching La bohème for the first time yesterday, I almost stopped about a quarter of the way through. I'm glad I didn't, because it's a classic indeed, but I think perhaps Puccini could have done without the last 20 or 40 minutes of the play. By the end, I was like, "OH, MY GOSH, JUST DIE ALREADY!!!"

Are slow deaths just a European thing? I mean, when Frodo went on his quest to destroy the Ring of Power, he didn't just sprint across Middle Earth and slam-dunk the ring into the fire from which it came. He took three movies to do it in. On his long, arduous journey, he encountered opposition, enemies, and all sorts of danger. He even slipped up a few times and used the ring for himself. But an entire trilogy later, the ring -- and all the evil that it attracted -- was finally destroyed.

"And those who are Christ's have crucified the flesh with its passions and desires." (Galatians 5:24)

In his book, Dennis Jernigan talks about how the death of the flesh is slow and excruciating, and he isn't kidding. When God told me that my healing from a specific type of sin would be gradual, He wasn't kidding, either.

If you've been following my blog for the past several months, you know that I've been fighting the addiction of a habitual sexual sin. God has been helping me every step of the way, and I'm still amazed at how He hasn't kicked me to the curb. He's emphasized pretty firmly that my healing isn't going to come from a formula. And He's right. Just when I think I have a handle on my struggle, I'm thrown a curveball, and I stumble and fall. I think it's really more of a dance than a battle strategy.

Yesterday, for example (because the temptations are usually strongest on the weekends), while I was working through and talking through a temptation with God, I ended up becoming way too busy to sin. Oh, would you look at the time? I have to get ready to go to church now. Darn, crucified little flesh. You'll just have to kick and scream without me.

But that worked for me yesterday. That might not necessarily work for me today.

What works for me all the time is just doing whatever God says to do, avoiding whatever He says to avoid, and clinging to Him for dear life. That isn't a formula. That's a relationship.

God isn't a senile professor with a flying-way-out-in-outer-space head who expects us to follow Him and pinpoint His ways by matching His out-of-whack-and-so-over-our-heads analysis. He doesn't give us all curves because He expects us to fail all His tests. He isn't some dumb little god who gives us a dorky little book to read, and He doesn't give us a dull-bladed, mistake-filled, dangerously faulty weapon to fight with. He isn't a cruel tyrant who gives up on us as soon as we refuse to eat the food He gives us.

God is a loving Father whose ways are so much higher than ours, and He knows that, and He's always readily available to help us tiptoe our way through this landmine-filled life. He is infinitely patient with us, and He is infinitely faithful to us, and He won't give up on us. If we belong to Him, I don't think He'll just take us out back and shoot us if we make one little mistake. I think He'll bunk next to us while we're withering away in our sickbeds, and He'll nurse us back to health. He'll bring us back to life, if we'll let Him. He's committed to that, and He's already poetically told us all about it in His word.

I am in God's family;
God's child am I.

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